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Tuesday, 10 March 2020

THE GREAT REVOLT OF 1857 AGAINST BRITISH COLONIALISM


REVOLTS AGAINST BRITISH COLONIALISM



 REVOLT OF 1857

NATURE, CAUSES AND CONSEQUENCES
India, well known as the 'golden bird' for the economic prosperity had fallen a prey to the covetous eyes of various foreign powers in the course of history. The British emerged as a formidable power in India after the successive demise of the Turks, the Afghans and the Mughals. Robert Clive laid the foundation of the British rule in India after defeating Siraj-ud-daulah, the Nawab of Bengal in the battle of Plassey in 1757. Hence forth British imperialism spread all over India. The Indians not only lost their independence but also were exploited by the various polices of the British government. The British Governor - Generals had introduced various reforms by interfering in the social, religious and cultural life of the Indians which were opposed to Indian culture and tradition. The accumulated grievances and discontent of the people finally burst out into an open Revolt in 1857. It is not an exaggeration to say that the Revolt shook the very foundation of the British rule in India. While the British historians have described the Revolt as a mere 'Sepoy Mutiny' the Indian historians have glorified the Revolt as the First war of Indian Independence.' Let us discuss the nature of this Revolt.

NATURE OF THE REVOLT

Historians hold divergent views regarding the nature of this Revolt of 1857. G.G. Malleson, P.E. Roberts, J.W. Kaye, Seeley and T.R. Holmes have described the Revolt as a Sepoy Mutiny'. On the other hand, Vinayak Damoder Savarkar has glorified it as the 'First war of Indian Independence.' In his opinion the revolt was based on two principles, namely, Swadharma and Swaraj, which are the basic objectives of any national movement. Sir James Outram and William Taylor have called the Revolt a 'Conspiracy of the Hindus and the Muslims'. Some historians have called it a 'Crusade against Christianity'. The Revolt has been variously described as 'A conflict between Eastern and Western Culture.' Black-White struggle' 'A Struggle between civilization and barbarism' by the European historians. On the other hand, the celebrated historian Bipan Chandra has opined that the Revolt was the result of the accumulated grievances and hatred of the Indians towards foreign rule.
       It is very much evident that the Revolt was not a mere Sepoy Mutiny. Although the Revolt started among the sepoys first, it spread to almost all the sections of Indian society in course of time, Hindus, Muslims, Rajas, Zamindars and common people joined the Revolt.   Despite the fact that the leaders took up the leadership of the Revolt due to their vested interests, the main objective of all of them was to uproot the British rule from India. No Revolt of such intensity and spontaneity had ever occurred in India. This Revolt can be rightly called the Great Indian Revolt of 1857 taking into consideration the intensity, objectivity and spread of the Revolt.

CAUSES OF THE REVOLT
        Generally a Revolt never occurs accidentally. It is the outburst of accumulate grievances. Similarly the Revolt of 1857 was an armed uprising against the century-long  exploitation and oppression of the British government. There were Political, Economic, Social, Religious, Administrative, Military and Immediate causes of the Revolt.

Political Cause
        The East Indian Company established its rule in India since the establishment of Dual government in Bengal by Robert Clive in 1765. Later, the native rulers fell a prey to the strong imperialist policy of Lord Wellesley and Lord Dalhousie. Besides, the various administrative systems and rules and regulations had kindled the fire of discontent among the Indians.

Subsidiary Alliance System

Lord Wellesley had devised a system for the spread of British Imperialism in India. It was known as Subsidiary Alliance system." Those Native rulers who accepted this treaty had to keep a British army in their capital and had to pay for the maintenance of the army either in cash or by ceding a portion of their territory to the British government. These states almost lost their independence due to constant interferences by the company in their internal affairs. Lord Wellesley used this system as a political weapon and brought States like Avadh, Hyderabad, Tanjore and Kamata under British subjugation.

Doctrine of Lapse and Other Annexationist Policies of Lord Dalhousie
        Lord Dalhousie's Doctrine of Lapse was another glaring example of British imperialism. According to this, the native rulers having No natural successors were not allowed to adopt a son without prior permission of the British government. As the rulers of Satara, Jaitpur, Bhagat, Jhansi, Sambalpur, Udaipur and Nagpur had no natural heirs their kingdoms were annexed to the British empire by the application of Doctrine of Lapse. All Lord Dalhousie stopped the pension of Nana Saheb, the adopted son of Peshwa Bajirao II. He annihilated the Nawab of Karnata and the Raja of Tanjore by abolishing their titles. He annexed Avadh to the British empire on the pretext of maladministration by Nawab Wajid Ali Shah. Dalhousie annexed Berar on the charge of default as the Nizam of Hyderabad had not made full payment towards the cost of the British army maintained in his capital. Besides, Dalhousie annexed Punjab, Pegu and Sikkim by adopting an active policy of war and conquest. The dissolution of the native state led to the unemployment of many nobles, officials, sepoys, dancers, musicians who used to earn their livelihood due to the patronage of these rulers.. As the British provided no alternative employment to these people they became the most vocal opponents  of British rule.
IIItreatment to the Mughal Emperor
     The British not only tried to extinguish the native states but also did everything to dethrone the Mughal Emperor. The Mughal Emperor Bahadurshah II had nominated. Fakiruddin as his successor. Although Dalhousie had no objection regarding this, the existence of Mughal dynasty was an eyesore for him. In the mean while Fakiruddin breathed his last. The Governor-General Lord Canning ordered that the successors of Fakiruddin would not use the royal title and would have to leave the Red Fort. The Indians were deeply hurt due to this humiliating declaration as they had a deep sense of loyalty towards the Mughal dynasty. The Muslims also could not tolerate this type of ill-treatment shown to the Mughal Emperor. The anti-Mughal Policy of the British annoyed both the Hindus and the Muslims of this land.
Economic Cause
        In the opinion of the famous historian Bipan Chandra, economic exploitation was the main reason of popular discontent. Various factors contributed to this discontent of the people.
British Colonialism
       Many industries and mills had sprung up in England as a result of the Industrial revolution. These industrial organizations required mainly raw materials for production as well as markets for the sale of the finished products. The British used to take raw materials like iron are and cotton to feed the industries of Liverpool and Manchester. The factory produced goods were sold in Indian markets at a high rate which affected the Indian economy very badly. Dadabhai Naoroji was the first to draw the attention of the Indians to this 'Drain of wealth. Commenting on the British economic policy Johan Sullivan said, "Our system acts like a sponge, drawing up riches from the banks of the Ganges and squeezing them down upon the banks of the Thames."
Destruction of Cottage Industries
        Indian cottage industry had already started declining due to the faulty policy of the British. There was a severe shortage of raw materials for our cottage industry as raw materials were exported to England on a large scale. Indian artisans were forced to work fer the Company. Instances of cutting the fingers of the artisans for disobeyance of order were not rare at that time. Machine produced goods of England flooded the Indian market. Indian artisans were not able to compete with the machine made goods of England. As a result, cottage industry was on the path of decline leading to the unemployment of thousands of Indian artisans. Gradually the economic condition of the common people deteriorated. To quote Ishwari Prasad, "India became a milch cow to feed England while her own sons were gradually pushed to the starvation stage."
Revenue System
      
  The British Revenue system was equally harmful to the Indians. Zamindars became the masters of their land by the Permanent Settlement introduced by Lord Cornwallis. They used to collect the revenue from the peasants as intermediaries between the Company and the peasants. But mostly they used to lead a life of luxury exploiting the peasants. Initially many Zamindars lost their land due to huge burden of land revenue and the rigid law of collection known as the Sun-set-Law. As a result both the Zamindars and the peasants had to suffer due to the ill effects of the British revenue system. Besides the British used to collect various other taxes which weakened the economic backbone of the Indians. The heavy financial burden caused due to the annexationist policy of Lord Wellesley, Lord Auckland and Lord Dalhousie had to be borne by the Indians. Due to the exploitative nature of the British, Indians became poorer and poorer. Their age-old discontent found an outlet in the Revolt of 1857.
Social cause
       The British began to interfere in the age-old social tradition of Indians. This was beyond the tolerance of the orthodox Indians. They apprehended that the British would destroy the traditional Indian social system and establish a western society instead. Obviously this led to anti-British feelings among the Indians.
Abolition of Sati
      
Sati was a very ancient tradition in the Hindu society. As per the system a married lady had to give the proof of her chastity by sacrificing herself in the funeral pyre of her dead husband. It was practised by the Hindus though it was a very inhuman practice. Lord William Bentick abolished this system of Sati by a regulation of 1829. This created a great deal of annoyance and discontentment among the Kulin Brahmin and Kshatriyas, specially of Bengal.
Widow Remarriage Act
Those widows who could not become Sati had to lead a very miserable life. The society used to lookdown upon them. They were considered to be inauspicious. Lord Dalhousie passed the Widow Remarriage Act in 1856. According to this Act, the widows could remarry, but widow remarriage was against the contemporary social tradition. Moreover, the widow also had a right to claim her share in the property of her deceased husband. These Acts, based on western culture, created bitter reaction in the Hindu society and the Hindus became quite distrustful of the British.
Caste Disabilities Removal Act
           In 1850 Dalhousie passed 'Caste Disabilities Removal Act. The government planned to equalise the lower castes with other castes. This was a direct attack on the caste system prevalent in the contemporary Hindu society. Such inferences by the British govemment in the traditional Hindu social system annoyed the Hindus.
Introduction of English Education
           Lord William Bentick introduced western education in India in 1835. Wood's Despatch came in 1854 which further spread western education in different parts of the country. The English educated youth came under modem influences and tried to uproot the prevailing social evils and superstitions. Their manners and behaviour greatly displeased the orthodox Indian Hindus. They apprehended that by rapid spread of western education the traditional Indian Society would be replaced by a western society. As a result they became anti-British.
Introduction of Railways, Post and Telegraph
      
Due to mutual distrust and ill feelings many of the beneficial steps taken by the British were not acceptable to the Indians. Lord Dalhousie modenized India by the introduction of Railways, Post and Telegraph system. But the Indians could not easily accept this. Morever, due to the introduction of railways the British could easily export raw materials to England and could bring manufactured goods from there and sell them in India. The British were also able to suppress the Indians easily due to quicker communication through the post and telegraph System. These activities hampered Indian interest and led to popular discontent.
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Religious Cause
         Religion has always played a very important role in Indian society. Any foreign Interference in this is neither acceptable nor desirable. But the British started interfering in the religious affairs of the Indian without taking care of their religious sentiment. This made the Indians quite apprehensive of the motive of the British. In the words of Major Edward. "The ultimate aim of the gradual conquest of India by the British is to convert it into a Christian State."

Propagation of Christianity
        
The Christian missionaries were permitted to enter India by the Charter Act of 1813. These missionaries tried to preach Christianity on the pretext of doing benevolent work. They tried to draw the Indians towards Christianity by establishing schools, hospitals and orphanages. As a result the poor and low caste people accepted Christianity as they got various facilities. Besides these missionaries criticized and ridiculed even the Indian gods and goddesses and the rites and practices of the Indians. The American Missionary established a printing press in Agra and published books related to Christianity. They tried to popularise these books among the common masses. Even the prisoners were set free if they accepted Christianity. Various incentives like promotion and other benefits were given to the converted  Christians. The Christian missionaries used to call the Hindus barbarians and uncivilized while the Muslims were coloured as fanatics. As a result both Hindus and Muslims were greatly annoyed. There was a rumour that in order to destroy the religion of the Hindus the British mixed the powder of animal bones with salt and the flesh of pigs and cows was thrown into the wells, The religious sentiments of both Hindus and Muslims were groatly hurt and they decided to adopt revolutionary methods.

Religious Disabilities Act

Religious Disabilities Act was passed in 1856. The Act provided that the Hindus would not be deprived of their paternal property if they adopted Christianity. Earlier, the Hindus who got converted to other religion were deprived of their paternal property. It became crystal clear that this Act was enacted to encourage more and more Hindus to accept Christianity. This led to a lot of popular resentment. Besides the attack on the caste system and propagation of modern rules and regulations became an eye sore for the orthodox Indians. Mr. Mangles, Chairman of the Directors of the East India Company made the following statement in the House of Commons, "Providence has entrusted the extensive Empire of Hindustan to England in order that the banner of Christ should wave triumphant from one end of India to the other. Everyone must exert all his strength that there may be no dilatoriness on any account in continuing in the country the grand work of making all Indians Christians." The intention of the British is quite clear from this statement.

Administrative Cause
The Indians were feeling restless under the British administrative system. The British policy of discrimination prépared the ground for the Revolt.

Racial Arrogance of the British
        Many foreign races had come and settled in India prior to the British. They had accepted India as their motherland. But the British remained perpetual foreigners in India, Due to a feeling of a racial superiority they used to look down upon the Indians, That is why the  Jeans were deprived of high posts in the administrative system. Indians were provided with posts of peons, clerks and coolies. Indians were publicly offended by the British. An Indian could rise to the post of a Subedar in the army with a salary of rupees sixty or seventy. Similarly the highest administrative post for an Indian was of a Sadr Amin with a salary of rupees five hundred. This type of discriminatory policy created anti-British feeling among the Indians.

Feeling of Distrust towards a New Administration
         The British introduced a new administrative system which was beyond the comprehension of the common Indians. There developed a feeling of distrust towards the British administration which widened the gulf between the ruler and the ruled. The British on the other hand did not make any attempt to remove that feeling of distrust.

Discontentment of the Princely States
      The position of the native rulers was not quite encouraging under the British rule. Many native states vanished from the map of India due to the imperialist policy of the British. As a pundits, messengers result many people in these states suffered from unemployment The musicians, dancers,who were working under the native rulers led a miserable life being deprived of their means of livelihood. It was quite evident that they became totally dissatisfied with the British rule.

Complex Judicial System
    British Judicial system was very much complex-and expensive. As aresuit it was difficult for the common people to get justice. The people lost faith in the British Judicial System. The replacement of Parsi language by English created a lot of inconvenience for the common people. The Indians hada feeling of hatred towards the British Judicial system due to the policy of discrimination and delayed justice.

Military Cause
         The discontentment of the general public was reflected in the British army. The Sepoys very well realized the traumatic condition of their countrymen and their own exploitation at the hands of the British.

Disparity in Promotion, Salary and Allowances
       There was a grave disparity between the Indian and British soldiers with regard to promotion, salary and allowances. While the British soldiers enjoyed a lot of privileges the Indian soldiers were deprived of them. There was no hope of promotion for the Indian sepoys. They used to rise to the position of Havildar only. The monthly salary of the Indian sepoys was very low. They were not getting any allowances even if they had to work in far of places. In 1824 when the Barrckpore sepoys refused to go to Burma the Forty Seventh Regiment was disbanded. Similarly in 1844 the sepoys of Bengal refused to go and fight in Sind without any allowances. These steps of the British government aggravated the situation. Earlier the sepoys used to get letters free of cost through post. But they were deprived of this privilege due to the Post Office Act of 1854. As a result, the accumulated grievances of the sepoys burst into the Revolt of 1857.

General Service Enlistment Act
       By the General Service Enlistment Act it was provided that before joining the Amy the sepoys of Bengal would give in writing that they would work in any place in India. They would not get their pension in case of disobeyance. According to Hindu tradition one has to lose his caste if he crosses the sea. So the Hindu sepoys were disgusted by the passing of this Act and became anti British.

Interference in Religious Belief
          The British government interfered with the religious beliefs of the sepoys. Various restrictions were imposed on the practice of Hindu religious beliefs. For example, the Hindu sepoys were asked not to put Tilak on their foreheads which was a religious mark. The Muslim sepoys were not allowed to grow beard. They were forced to cut their beard. Similary the high caste sepoys were ordered to wear military caps instead of their traditional turbans. The worst part was that the military caps contained leather straps which hurt the sentiment of the Hindus. The Hindu sepoys were forced to cross the sea and Christian missionaries becaie quite active to spread Christianity among the Hindu sepoys. This created a lot of apprehension and mistrust among them.

Numerical Strength of the Indian Sepoys
        The numerical strength of the Indian soldiers inspired them to revolt. The Indian sepoys were more in proportion to the British sepoys. The number of Indian sepoys was two lakh thirtyeight thousnnd while that of the British sepoys only fortyfive thousand three hundred twenty two in 1856. This encouraged the sepoys to become rebellious against their British counterparts,
British Defeat
        The British defeat in First Afghan war and Anglo-Sikh war destroyed the belief of invincibility of the British army, Similarly the British army suffered defeat in the Crimean war. The sepoys gradually believed that the British soldiers were not superior to them in military ability. Of course, here they made serious error of judgement.
Psychological Cause
By 1857 a strong belief spread among the Indians that the British rule was destined to end after one hundred years. As the British rule started in India from 1757 it would end in 1857, This gave a mental strength to the Indian sepoys to revolt. The Revolt was the physical expression of this psychological preparation.
Immediate Cause
      The introduction of Enfield Rifle set fire to the gunpowder or discontentment which was being accumulated through years. Bahadur Shah Jafar had rightly said.
Na Iranne Kiya, Na Shah Russne
Angrejo Ko tabah kiya Kartusne.
        It means that the British were not destroyed by the rulers of Iran or Russia. They were rather destroyed by the catridge.
        In 1857 Enfield Rifle replaced the Brownbace Rifle. The catridge of this gun was greased with some animal fat. The soilder had to tear off one end of the catridge before using it in the gun. Suddenly a rumour spread that the catridge contained the fats of cows and pigs. It was against the religion of both Hindus and Muslims. While the Hindus used to worship cow the muslims used to hate pigs. The sepoys realized that the British wanted to destroy their religion through the greased catridge. According to R.C. Majumdar "The people had the Strong belief that the British government was going to destroy their religion and convert them to Christianity." This new rifle was first used in Dumdum, Ambala and Sialkot. As the use of the rifle was made compulsory the sepoys became greatly enraged. Thus the Enfield Rifle with the greased catridges became the immedinte cause of the Revolt.
COURSE OF THE REVOLT
       Historian Bipan Chandra has expressed his opinion whether the Revolt was a preplanned one or not. According to him there was a well thoughtout plan regarding the Revolt. But the organization had not progressed much when the Revolt broke out all of a sudden.
Barrackpore
The first spark of the movement was seen in Barrackpore on 29 March 1857. A Brahmin sepoy called Mangal Pandey refused to use the Enfield Rifle persuaded the other sepoys of 34 Infantry not to use this rifle. 'As they were forced to use the rifle Mangal Pandey shot dead one of the higher officers. Mangal Pandey was hanged at the order of General Hearse. The government disbanded the 34 Infantry.
Meerut
      
The news of Mangal Pandey's death spread rapidly to different parts of the country. On 23 April the sepoys of Third Cavalry refused to use the rifle in Meerut. As a result eighty five sepoys of this regiment were imprisoned on 9th May. In protest the sepoys of Meerut revolted on 10th May. They killed their superior officers and released the prisoners. Then they proceeded towards Delhi with the message of Revolt.
Delhi
        The mutinous sepoys reached Delhi on 11 May. After capturing the Red Fort they proclaimed the Mughal Emperor Bahadur Shah II as the emperor of India. After taking the leadership of the Revolt, Bahadur Shah II wrote letters to other princely states to join the Revolt. As a result the Revolt spread to different parts of the country like wildfire.
Lucknow
        Begum Hazrat Mahal took up the leadership of the Revolt in Lucknow. She declared her son Birtish Qadir as the Nawab of Avadh and besieged the residence of the British Resident with the support of the Sepoys, Zamindars and Taluqdars, Resident Sir Henry Lawrence died in course of the seize.

Kanpur
        Nana Saheb organized the rebels in Kanpur. He was the adopted on of Peshwa Bajirao II. He was greatly helped by his able minister Ramchandra Pandurang or Tantia Tope. Azimullah Khan also helped him during the revolt. Nana Saheb accepted Bahadurshah II as the Emperor. Tantia killed many British soldiers and the rest were forced to surrender.
Jhansi
    The queen of Jhansi Laxmi Bai had been deprived of her kingdom due to the application of Doctrine of Lapse. So she was very much annoyed with the British. She led the sepoys in Jhansi with great valour. The combined forces of Laxmi Bai and Tantia Tope captured Gwalior. Her heroism and bravery constituted a glorious chapter of the Revolt which is still remembered by the people.
Bihar and Odisha
     Raja Kanwar Singh directed the rebels in Bihar. He provided moral support to the rebels by sending his soldiers and opposing the British government as well. Leaders like Vir Surendra Sai and Chakhi Khuntia organized thè revolt in Odisha.
        Besides, Ahmad Shah in Faizabad, Hanumant Singh in Sultanpur, Taluqdar Mansing of Shahganj accelerated the tempo of the Revolt. Vir Surendra Sai Thus the whole of Northern India was engulfed by the revolt.
Suppression of the Revolt
          Initially the revolt created panic among the British, Later on the Governor General Lord Canning took effective steps to suppress it. eneral Nicholson took the charge of suppression in Delhi. Mughal Emperor Bahadur Shah II was imprisoned and deported to Rangoons. General Hudson killed two of his sons and one grand son in public. The his had accepted Bahadur Shah as their Emperor. So these steps broke the backbone of the revolt.
         General Havelock and Outram failed to release the besieged users in Lucknow. But Collin Campbell suppressed the revolt here  and released the British soldiers. Nana Saheb fled to the forests of Nepal as Campbell occupied Kanpur. Kanwar Singh became a martyr.
As General Hudgerose occupied Jhansi, Rani Laxmi Bai fled to Gwalior and joined Tantia Tope there. Rani Laxmi Bai died a heroic death on 17th June 1857 while fighting with the British army at Kalpi. Tantia Tope was hanged on 18 April 1859. Thus the revolt was completely suppressed by the British by the month of July 1858.

CAUSES OF FAILURE OF THE REVOLT
The Revolt of 1857 failed because of various reasons and the British Government succeeded in suppressing it.
Limited Area
First of all, the Revolt had not spread all over the country. It was confined to certain places of India upto river Narmada. South India, Punjab, Rajasthan, Gujrat, Central Provinces and Bengal were not affected by it. Its spread was limited in Northen India as well. The British succeeded in confining it to a few pockets.
 Support of the Princes and Zamindars to the British
One of the main reasons of the failure of the Revolt was the support given by the princely rulers to the British government. Most prominent among them were the Sikhs of Punjab, the king of Nepal , the Nawab of Bhopal, the Nizam of Hyderabad, Holkars of Indore, Scindhias of Gwalior, the kings of Jodhpur and Kashmir. Infact no more than one percent of the chiefs of India joined the Revolt. Most of them not only supported the British government with the fear that they would be plundered by the rebels but also gave out the secrets of the rebels to the British. Governor General Canning later remarked that these rulers and chiefs "acted as the breakwaters to the storm which would have otherwise swept us in one great wave."
Lack of Leadership and unity among the Rebels
The rebels were lacking in nationalist feeling while regional feeling was quite prominent. As the rebels had joined the revolt because of their diverse interests, they failed to create united front against the British. Moreover, there was a great lack of centralized leadership Bahadurshah II was unable to take up the leadership due to old age. Of course Rani Laxiu Bai was a lady of great heroism. But it was not possible for her to lead all the rebels, Similarity it was not easy for Nana Saheb and Tantia Tope to lead the revolt. Lack of unity among the rebels was another cause of the failure of the revolt.
 Non-cooperation of the educated Indians
The educated Indians were not in support of the Revolt. They had a strong belief that India would be modernized due to British rule. That is why they had gladly accepted the reforms of the British. So they wanted the suppression of the Revolt.
Military cause
From military point of view the arms and ammunitions of the rebels were greatly inferior to that of the British army. So the rebels were easily suppressed. Further, the British were lucky to have able and efficient Commanders and Generals like Havelock, John Lawrence, Campbell, Outram, Hudgerose and Nicholson. They were able to suppress the Revolt due to their military skill and proper planning which was very much lacking among the Indian sepoys.
Railways and Postal System
Railways was introduced by the British for facilitating transport. During the revolt the British could suppress the revolt easily by sending their army through railways. They were able to know quickly about the actüvities and planning of the rebels with the help of telegraph.
In the opinion of Bipan Chandra the leaders were joined together by a common feeling of hatred for the alien rule. Once they overthrew the British power, they did not know what sort of power to create in its place. The revolt consisted of diverse elements, united only by their hatred of British rule but the attempt failed due to lack of proper planning and effective Organisation.
CONSEQUENCES OF THE REVOLT
Of the country. It succeeded in bringing a change in the attitude and principles of the British. Let us discuss the result of the revolt in detail. The Revolt of 1857 had a great impact on the administrative, military and social spheres. The impact of the Revolt was felt in the administrative sphere. The Revolt was followed by the end of the Company's rule. An act called the Government of India Act, 1858 was passed in the British parliament. It was declared that "India shall be governed by and in the name of the Queen." A Viceroy would be appointed as the representative of the Queen. The Board of Control and the Court of Directors were abolished. A Secretary of State for  was India appointed instead. The Secretary of State for India was to be a member of the British Ministry. India came under direct administrative control of England as pèr the Act.
Queen Proclamation
      After the end of the Revolt and passing of the Government of India Act of 1858, Queen Victoria issued a Proclamation. Lord Canning announced the proclamation in a special ceremony at Allahabad on 1 November 1858 and made the Indians aware of it. It was clearly mentioned that Queen Victoria assumed the charge of Indian administration. All the treaties and agreements made with the native rulers earlier remained in force. With the abolition of Doctrine of Lapse the native rulers got the right to adopt sons as earlier. Qualification and efficiency were taken as the main criteria for appointment in different services. The Proclamation assured the people of India that the government would grant them religious freedom and would fully respect Indian culture and tradition. The Proclamation further promised that everybody irrespective of caste, creed and religion would be equal before the law. For the Indians the Proclamation declared: "In their prosperity will be our strength, in their contentment our security and in their gratitude best reward." This Proclamation can be called the Magna Carta of the Indian people. But many of these promises were not fúlfilled later.
Reorganisation of the Army
As the revolt originated due to the discontentment of the army the reorganization of the army was of prime importance. The British government took control of the Infantry and Navy. The proportion of European soldiers to that of the Indians was kept at 2:1 The British soldiers were provided with better and more advanced weapons. The Bengal army was disbanded. New regiments like Jath, Sikh, Punjabi, Muslim and Gorkha were formed which brought a remarkable change in the army organization.
Other Reforms
       The British government introduced some more reforms in the post Revolt era. High Courts were established in Bombay, Madras, and Calcutta by the Act of 1861. In the same year Indian Police Act created a police department in each province under one Inspector General. Besides a police Superintendent in each district and a Deputy Inspector General were appointed. The rate of commercial tax was increased inorder to bring financial improvement. An income tax of 5% on monthly income of five hundred rupees was collected. Tax was also collected from other trade and commerce. The British government decided to spend the money on the development of education and other benevolent works for the Indians, Reforms were also introduced in the Education Department, Each province had an Education Department. One Director and one Inspector were appointed to supervise the work of the Education Department. Effective steps were undertaken for the spread of primary education.
          The Revolt also had some negative impacts. The British adopted the policy of racial discrimination which led to divisive tendencies in the society. The high posts in each department were reserved for the British officers. A feeling of hatred and animosíty grew between the Indians and the British. Following the revolt the British adopted the policy of Divide and Rule and tried their level best to divide the Hindus and the Muslims. Economic exploitation of the Indians was accelerated to a great extent. As a result of this the Indians became poorer and poorer. That is why the negative effects seen in the social, economic and administrative spheres led to the misery of the Indians.
Significance of the Revolt
The Great Revolt of 1857 was an epoch making event in the history of modern India. Although the British were able to suppress the Revolt, it succeeded in creating a feeling of hatred towards the British and arousal of nationalism among the Indians. The failure of the Revolt was the stepping stone to the later success of the Indians. Because the Revolt inspired the Indians with nationalist and patriotic feelings. It also paved the way for the Indian Renaissance. It provided a lot of inspiration to the later leaders of the freedom struggle and thereby paved the way for attainment of freedom.

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